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The Pakistani procurement network remained large and robust, providing not only for A. Q. Khan's uranium enrichment plant but also for a parallel program to acquire plutoniumthe alternative material for a fission bombwhich was led by Munir Ahmed Khan, at the head of the Pakistan Atomic Energy Commission. Over the course of the 1990s Hibbs dug through the evidence, forming hypotheses in his mind and asking increasingly precise questions of obscure specialists who knew of him but did not necessarily know what he was after. I asked him to take me inside his investigative process. He said, "There was a German company that was exporting a certain device to Pakistan that in the worst case could have been for the nuclear weapons program. All the surface evidence suggested that no, this was the case of a scientist who went to Pakistan and sold some equipment to an innocuous research institutionand that was the end of it. That was the official explanation in Germany. But then I looked at it, and looked at it again from a couple of different points of view, and there was a very small chance that the equipment could have been used for removing tritium, a gas that comes into play in nuclear weapons. I wondered, 'Could you use the equipment for that?I mean, it's pretty far fetched, but is it possible?' After a while I realized you could use it for that. Then I wondered, 'Is there anything else he did that indicated he had the know how?' I started talking to people, and just kept asking one question after another.
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Reflect on them. Enjoy them. But be warned. Joy, strength, security and self esteem don't come by way of external things or reliance on other people. What happens when your child grows up and you rarely see him?Will you still smile?What happens when your job and bank are downsized?Will you still feel secure?And what happens when your mate or parent dies we all do eventually?Will you still feel secure and good about yourself?I don't ask these things to be morbid or to impact your gratefulness about your life. I say these things to remind you of one very important thing: Joy, strength, security and self esteem come from within. They come from believing in something or Someone higher than yourself. They come from personal self development, life lessons learned and your personal commitment to get the most out of life. Simply put, remember this: be grateful for all those who have made your life unique. Be grateful for the things that have enhanced your life. But know that those things and those people are only here for a little while.
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The Frankfort School reformulated dialectics into a concrete method of investigation, derived from the Hegelian philosophy that an idea will pass over into its own negation, as the result of conflict between the inherently contradictory aspects of the idea. In opposition to previous modes of reasoning, which viewed things in abstraction, each by itself and as though endowed with fixed properties, Hegelian dialectics considers ideas according to their movement and change in time, according to their interrelations and interactions. In Hegel's perspective, human history proceeds and evolves in a dialectical manner: the present embodies the rational Aufheben sublation, the synthesis of past contradictions. It is an intelligible process of human activity, the Weltgeist, which is the Idea of Progress towards a specific human condition the realization of human freedom through rationality. However, the Problem of future contingents considerations about the future did not interest Hegel, for whom philosophy cannot be prescriptive and normative, because philosophy understands only in hindsight. The study of history is limited to descriptions of past and present human realities. For Hegel and his successors the Right Hegelians, dialectics inevitably lead to approval of the status quo as such, dialectical philosophy justifies the bases of Christian theology and of the Prussian state. Karl Marx and the Young Hegelians strongly criticized that perspective; Hegel had over reached in his abstract conception of "absolute Reason" and had failed to notice the "real" i. e. undesirable and irrational life conditions of the proletariat. Marx inverted Hegel's idealist dialectics and advanced his own theory of dialectical materialism, arguing that "it is not the consciousness of men that determines their being, but that their social being that determines their consciousness.
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